Ge\u00e7en g\u00fcn kar\u015f\u0131la\u015ft\u0131\u011f\u0131m bir arkada\u015f\u0131m\u0131n \u201cseni son g\u00fcnlerde tan\u0131yam\u0131yorum PKK\u2019l\u0131 oldun herhalde\u201d diyerek \u015faka yollu sitemine maruz kald\u0131m.<\/p>\n
Son zamanlarda bar\u0131\u015f \u00e7abalar\u0131na destek anlam\u0131nda yazm\u0131\u015f oldu\u011fum baz\u0131 yaz\u0131lar\u0131m\u0131, kimileri \u00f6rg\u00fcte boyun e\u011fmek anlam\u0131nda bir \u00e7a\u011fr\u0131 olarak de\u011ferlendirmi\u015f.
\n<\/p>\n
Yaz\u0131lar\u0131m\u0131 dikkatle okuyanlar, ge\u00e7mi\u015fte bizim PKK\u2019y\u0131 \u015fiddetle de ele\u015ftirdi\u011fimizi g\u00f6receklerdir. Bu g\u00fcn gelinen noktada, art\u0131k ge\u00e7mi\u015fte ya\u015fananlar\u0131 ka\u015f\u0131yarak, halk\u0131 tahrik ederek \u00e7\u00f6z\u00fcme ula\u015famayaca\u011f\u0131m\u0131z anla\u015f\u0131lm\u0131\u015ft\u0131r.<\/p>\n
Her \u015fehit haberi geldi\u011finde hamaset nutuklar\u0131 atarak, asaca\u011f\u0131z, kesece\u011fiz, bunlar\u0131n k\u00f6k\u00fcn\u00fc kurutaca\u011f\u0131z gibi basma kal\u0131p s\u00f6zler sarf ederek \u00e7\u00f6z\u00fcme ula\u015f\u0131lamayaca\u011f\u0131 belli olmu\u015ftur. <\/p>\n
Kim ne derse desin, 1984 y\u0131l\u0131nda ter\u00f6r olarak ortaya \u00e7\u0131kan PKK hareketi, otuz y\u0131l\u0131n sonunda bir ahtapot gibi, bir \u00e7ok kollar\u0131 olan uluslar aras\u0131 bir \u00f6rg\u00fct haline gelmi\u015ftir. Olay\u0131n bu noktaya gelmesinde, T\u00fcrkiye\u2019nin beceriksizli\u011fi, ya da d\u0131\u015f g\u00fc\u00e7lerin deste\u011fi, ne derseniz deyin, bu g\u00fcnk\u00fc mevcut fiili durum kar\u015f\u0131m\u0131za \u00e7\u0131km\u0131\u015ft\u0131r.<\/p>\n
PKK ter\u00f6r\u00fc maalesef , Cumhuriyet h\u00fck\u00fcmetlerinin y\u0131llarca uygulam\u0131\u015f oldu\u011fu , farkl\u0131 k\u00fclt\u00fcrleri ve etnisiteleri g\u00f6rmezden gelme, ya da, yok sayma politikalar\u0131n\u0131n \u00fcr\u00fcn\u00fc olarak ortaya \u00e7\u0131km\u0131\u015ft\u0131r.<\/p>\n
Her zaman s\u00f6yl\u00fcyoruz, bir imparatorlu\u011fun bakiyesi olarak kurulan T\u00fcrkiye Cumhuriyeti, farkl\u0131 \u0131rklara mensup, ama ayn\u0131 dini de\u011ferleri payla\u015fan topluluklar taraf\u0131ndan kurulmu\u015ftur.<\/p>\n
Son g\u00fcnlerde a\u011fz\u0131n\u0131 a\u00e7an her siyasinin s\u0131k s\u0131k tekrarlad\u0131\u011f\u0131 gibi, T\u00fcrk, K\u00fcrt, \u00c7erkes, G\u00fcrc\u00fc, Abaza, Bo\u015fnak Laz vs, daha bir \u00e7ok farkl\u0131 etnik unsur, bu \u00fclkenin in\u015fas\u0131 s\u0131ras\u0131nda, temelin harc\u0131n\u0131 kanlar\u0131yla karm\u0131\u015flard\u0131r.<\/p>\n
Bu \u00fclkede yer alan di\u011fer etnik unsurlardan farkl\u0131 olarak, K\u00fcrtlerin durumu biraz daha \u00f6zeldir. Birincisi K\u00fcrtler Anadolu\u2019nun otokton, yani yerli bir toplumudur. \u0130kincisi ise say\u0131 olarak kalabal\u0131k ve genelde bir arada ya\u015famaktad\u0131rlar.<\/p>\n
Di\u011fer etnik unsurlar\u0131n b\u00fcy\u00fck bir k\u0131sm\u0131, imparatorlu\u011fun farkl\u0131 co\u011frafyalar\u0131ndan, gelip Anadolu\u2019yu vatan tutan unsurlard\u0131r. Di\u011fer etnik guruplar bu sebepten K\u00fcrtlere g\u00f6re daha problemsiz gibi bir g\u00f6r\u00fcn\u00fcm \u00e7izerler.<\/p>\n
Olay\u0131n asl\u0131 acaba b\u00f6yle midir? <\/p>\n
Hi\u00e7 sanm\u0131yorum!<\/p>\n
\u00c7erkes, Arnavut, Laz ,Bo\u015fnak hi\u00e7 fark etmez; bu k\u00fclt\u00fcrler her ne kadar T\u00fcrkiye i\u00e7inde problemsiz gibi g\u00f6r\u00fcnseler bile, kendi i\u00e7 yap\u0131lar\u0131nda asimilasyona u\u011framamak ve dillerini kaybetmemek i\u00e7in \u00e7\u0131rp\u0131n\u0131p durmu\u015flard\u0131r.<\/p>\n
Y\u0131llarca dilleri ve etnik varl\u0131klar\u0131 g\u00f6rmezden gelindi\u011fi i\u00e7in, asimile olmu\u015flar ve dillerini kaybetmi\u015flerdir. Mensup oldu\u011fum i\u00e7in \u00e7ok iyi biliyorum. Bu g\u00fcn T\u00fcrkiye\u2019de etnik olarak \u00c7erkes as\u0131ll\u0131 be\u015f milyon civar\u0131nda insan ya\u015famaktad\u0131r. Bunlar aras\u0131nda \u00c7erkes\u00e7e\u2019yi ka\u00e7 ki\u015finin konu\u015fabildi\u011fine dair elimizde maalesef hi\u00e7bir veri yoktur.<\/p>\n
En iyimser tahminle y\u00fczde be\u015finin dil konu\u015fabildi\u011fini s\u00f6ylesek 250 bin gibi bir rakam kar\u015f\u0131m\u0131za \u00e7\u0131kar. Ben bu kadar da oldu\u011funu sanm\u0131yorum. Ben do\u011fdu\u011fumda (1954) \u0130zmit\u2019in Uzuntarla k\u00f6y\u00fcnde ana dil \u00c7erkes\u00e7e idi. \u00c7erkes\u00e7e bilmeden k\u00f6yde i\u015finizi g\u00f6remezdiniz.<\/p>\n
Y\u0131l 2003, Uzuntarla\u2019da \u00c7erkes\u00e7e konu\u015fma art\u0131k altm\u0131\u015f ya\u015f ve \u00fczerindekilerin eline kalm\u0131\u015f. Bu ya\u015f\u0131n alt\u0131nda konu\u015fma neredeyse s\u0131f\u0131r.<\/p>\n
Diyebilirsiniz ki \u00c7erkes\u00e7e bilseniz ne olur, bilmeseniz ne olur. \u00c7erkes\u00e7e bu d\u00fcnyada ne i\u015fe yarar. \u0130\u015fte problem de zaten burada ba\u015fl\u0131yor. Allah\u2019\u0131n yaratt\u0131\u011f\u0131 bir dili k\u00fc\u00e7\u00fcmseme ve onun de\u011ferini \u00f6l\u00e7me hakk\u0131n\u0131 kendinde g\u00f6renler bu \u00fclkeye en b\u00fcy\u00fck k\u00f6t\u00fcl\u00fc\u011f\u00fc yapm\u0131\u015flard\u0131r.<\/p>\n
D\u00fcnyada ,sadece birka\u00e7 y\u00fcz ki\u015finin bile konu\u015ftu\u011fu bir dili ,bir d\u00fcnya miras\u0131 olarak kabul edebilme erdemini g\u00f6steremeyenler, b\u00fcy\u00fck devlet olamazlar. Osmanl\u0131\u2019n\u0131n b\u00fcy\u00fckl\u00fc\u011f\u00fc, i\u00e7inde bar\u0131nd\u0131rd\u0131\u011f\u0131 farkl\u0131 etnik ve k\u00fclt\u00fcrlere g\u00f6sterdi\u011fi sayg\u0131dan kaynaklan\u0131yordu.<\/p>\n
T\u00fcrkiye\u2019de, T\u00fcrkiye Cumhuriyeti vatanda\u015fl\u0131\u011f\u0131 ile etnik k\u00f6ken kar\u0131\u015ft\u0131r\u0131lm\u0131\u015ft\u0131r. Vatanda\u015f olan herkesin, do\u011fu\u015ftan gelen etnik kimli\u011fini de inkar etmesi istenmi\u015ftir. Bu konuda ba\u015far\u0131l\u0131 da olunmu\u015ftur.<\/p>\n
Ben kendim bizzat 27 May\u0131s ihtilali s\u0131ras\u0131nda, ilk okul \u00f6\u011frencisi olarak okulda arkada\u015f\u0131mla \u00c7erkes\u00e7e konu\u015ftu\u011fum i\u00e7in \u00f6\u011fretmenden dayak yemi\u015f ve burnu kanam\u0131\u015f bir insan\u0131m. O \u00e7ocuk akl\u0131mla neden dayak yedi\u011fimi anlayamam\u0131\u015ft\u0131m. Ho\u015f bu g\u00fcn de hala anlayabilmi\u015f de\u011filim.<\/p>\n
Ben o dayakla birlikte devlet d\u00fc\u015fman\u0131 olmad\u0131m. Hatta tam tersine okudum, hatta \u00f6yle okudum ki; edebiyat \u00f6\u011fretmeni oldum. Bu \u00fclkenin \u00e7ocuklar\u0131na dillerini, edebiyatlar\u0131n\u0131 ve gramerlerini \u00f6\u011frettim.<\/p>\n
Benim gibi bir \u00e7ok insan\u0131n maruz kald\u0131\u011f\u0131 ayr\u0131mc\u0131l\u0131k, her yerde ayn\u0131 \u015fekilde kar\u015f\u0131l\u0131k bulmad\u0131. Baz\u0131 yerlerde i\u00e7ten i\u00e7e kin ve nefret tohumlar\u0131 ye\u015fertildi. Baz\u0131 \u00e7evreler, belki de bilin\u00e7li olarak bu ayr\u0131mc\u0131l\u0131\u011f\u0131 k\u00f6r\u00fcklediler. Di\u011fer etnik unsurlar\u0131n aksine, K\u00fcrt halk\u0131 hakk\u0131nda \u00e7e\u015fitli f\u0131kralar anlat\u0131larak toplum a\u015fa\u011f\u0131land\u0131.<\/p>\n
1984 y\u0131l\u0131ndaki Eruh bask\u0131n\u0131 ile harekete ge\u00e7en PKK\u2019n\u0131n, ter\u00f6re ba\u015f vurmas\u0131n\u0131n sebeplerini sadece yukar\u0131da anlatt\u0131\u011f\u0131m gerek\u00e7elere de dayand\u0131ramay\u0131z. En az\u0131ndan K\u00fcrt halk\u0131n\u0131n b\u00fcy\u00fck bir k\u0131sm\u0131n\u0131n bu eylemlere so\u011fuk durdu\u011funu da bilmemiz gerekir.<\/p>\n
1984 y\u0131l\u0131nda kaale almad\u0131\u011f\u0131m\u0131z, basit bir ter\u00f6r olay\u0131 olarak de\u011ferlendirdi\u011fimiz PKK, zaman i\u00e7inde b\u00fcy\u00fcyerek kendisine bir taban olu\u015fturmu\u015ftur. Birka\u00e7 milyona ula\u015fan K\u00fcrt vatanda\u015f\u0131m\u0131z\u0131n PKK sempatizan\u0131 olarak siyasalla\u015fmas\u0131 g\u00f6zlerimizin \u00f6n\u00fcnde ger\u00e7ekle\u015fmi\u015ftir.<\/p>\n
PKK\u2019n\u0131n eylemlerini tasvip etmeyen K\u00fcrt \u00e7o\u011funlu\u011funun, en az\u0131ndan baz\u0131 konularda PKK sempatizanlar\u0131 ile ayn\u0131 kanaatte olduklar\u0131n\u0131 da s\u00f6yleyebiliriz.<\/p>\n
PKK\u2019y\u0131 silahs\u0131zland\u0131rarak bar\u0131\u015f\u0131 ve karde\u015fli\u011fi tesis etme \u00e7abalar\u0131, ger\u00e7ekten \u00e7ok zor bir s\u00fcre\u00e7te y\u00fcr\u00fcmektedir. Bu s\u00fcrecin baltalanmas\u0131 i\u00e7in b\u00fct\u00fcn \u015fer g\u00fc\u00e7leri ortak olarak harekete ge\u00e7eceklerdir.<\/p>\n
Bu i\u015f i\u00e7in DHKP-C\u2019nin g\u00f6n\u00fcll\u00fc olarak ta\u015feronlu\u011fa haz\u0131r oldu\u011funu s\u00f6yleyebiliriz. Adalet bakanl\u0131\u011f\u0131 ve AKP genel merkezine yap\u0131lan sald\u0131r\u0131lar bunun bir i\u015faretidir.<\/p>\n
Yine tekrar edelim ki \u00e7ok zor bir s\u00fcreci ya\u015f\u0131yoruz. Yukar\u0131da anlatt\u0131\u011f\u0131m eski hatalar\u0131 asla tekrarlamamal\u0131y\u0131z.<\/p>\n
Bar\u0131\u015f s\u00fcrecini ele\u015ftirenler ve H\u00fck\u00fcmeti ihanetle su\u00e7layanlar, buna kar\u015f\u0131l\u0131k kendileri de bir \u00e7\u00f6z\u00fcm \u00f6nerileri sunmal\u0131d\u0131rlar.<\/p>\n
Bu g\u00f6r\u00fc\u015fmeleri y\u00fcr\u00fctmek i\u00e7in Oslo\u2019lara gitmenin gere\u011fi yoktur. Bin y\u0131ld\u0131r bir arada ya\u015fayan, t\u0131rnakla et misali kayna\u015fan T\u00fcrk ve K\u00fcrt halk\u0131n\u0131n konu\u015fmak i\u00e7in arac\u0131lara ihtiyac\u0131 yoktur.<\/p>\n","protected":false},"excerpt":{"rendered":"
Ge\u00e7en g\u00fcn kar\u015f\u0131la\u015ft\u0131\u011f\u0131m bir arkada\u015f\u0131m\u0131n \u201cseni son g\u00fcnlerde tan\u0131yam\u0131yorum PKK\u2019l\u0131 oldun herhalde\u201d diyerek \u015faka yollu sitemine maruz kald\u0131m. Son zamanlarda bar\u0131\u015f \u00e7abalar\u0131na destek anlam\u0131nda yazm\u0131\u015f oldu\u011fum baz\u0131 yaz\u0131lar\u0131m\u0131, kimileri \u00f6rg\u00fcte boyun e\u011fmek anlam\u0131nda bir \u00e7a\u011fr\u0131 olarak de\u011ferlendirmi\u015f.<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4],"tags":[],"_links":{"self":[{"href":"https:\/\/mehdinuzhetcetinbas.com.tr\/index.php?rest_route=\/wp\/v2\/posts\/364"}],"collection":[{"href":"https:\/\/mehdinuzhetcetinbas.com.tr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mehdinuzhetcetinbas.com.tr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mehdinuzhetcetinbas.com.tr\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/mehdinuzhetcetinbas.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=364"}],"version-history":[{"count":1,"href":"https:\/\/mehdinuzhetcetinbas.com.tr\/index.php?rest_route=\/wp\/v2\/posts\/364\/revisions"}],"predecessor-version":[{"id":365,"href":"https:\/\/mehdinuzhetcetinbas.com.tr\/index.php?rest_route=\/wp\/v2\/posts\/364\/revisions\/365"}],"wp:attachment":[{"href":"https:\/\/mehdinuzhetcetinbas.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=364"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mehdinuzhetcetinbas.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=364"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mehdinuzhetcetinbas.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=364"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}