\u00c7e\u015fitli konferanslar vesilesiyle Anadolu\u2019nun de\u011fi\u015fik \u015fehirlerine gitti\u011fimde s\u00fcrekli Hulusi \u00dcst\u00fcn hayranl\u0131\u011f\u0131yla kar\u015f\u0131la\u015f\u0131rd\u0131m. \u0130\u015fin ilgin\u00e7 yan\u0131, istisnas\u0131z herkesin Hulusi \u00dcst\u00fcn\u2019\u00fc, ileri ya\u015flarda bir Adige Thamadesi olarak alg\u0131l\u0131yor olmas\u0131yd\u0131.
\n<\/p>\n
\u015e\u00f6hreti Anadolu \u00c7erkes toplumu aras\u0131nda bu derece yayg\u0131n olan Hulusi \u00dcst\u00fcn’\u00fcn o s\u0131ralar (2000’li y\u0131llar) 26 ya\u015f\u0131nda bir \u00c7erkes delikanl\u0131s\u0131 oldu\u011funu s\u00f6yleyerek, insanlar\u0131n hayallerindeki Hulusi \u00dcst\u00fcn’\u00fc y\u0131kmaya \u00e7o\u011fu zaman cesaret edemedim.<\/p>\n
Hulusi \u00dcst\u00fcn’\u00fc 20-21 ya\u015flar\u0131nda bir hukuk fak\u00fcltesi \u00f6\u011frencisi olarak tan\u0131d\u0131m. Kat\u0131ld\u0131\u011f\u0131 bir \u00e7ok hikaye yar\u0131\u015fmas\u0131nda dereceler elde eden gelece\u011fi parlak bir yazar aday\u0131yd\u0131.<\/p>\n
1997 y\u0131l\u0131nda yay\u0131nlanan Canlar isimli eseri PKK kur\u015funuyla \u015fehit olan yak\u0131n akrabas\u0131 ekseninde, an\u0131 ve deneme kar\u0131\u015f\u0131m\u0131 bir kitap olarak \u00e7\u0131kt\u0131 kar\u015f\u0131m\u0131za.<\/p>\n
Bir solukta okudu\u011fum kitapla b\u00fcy\u00fck bit heyecana kap\u0131ld\u0131m. Kuzey Kafkasya toplumu yeni bir \u00d6mer Seyfettin, yeni bir Ahmet Mithat Efendi kazan\u0131yordu.<\/p>\n
Hulusi’yi Kafkas toplumu, \u00c7erkes k\u00fclt\u00fcr\u00fc i\u00e7in yazmaya te\u015fvik ettim. Hulusi bu te\u015fvikleri, kar\u015f\u0131l\u0131ks\u0131z b\u0131rakmad\u0131.<\/p>\n
1998 y\u0131l\u0131nda Kafkas Vakf\u0131 yay\u0131nlar\u0131 aras\u0131nda \u00e7\u0131kan “Gurbetten \u00c7erkes Hikayeleri” isimli kitab\u0131yla kalemini \u00c7erkes k\u00fclt\u00fcr\u00fcn\u00fcn emrine tahsis ediyordu. Hulusi \u00dcst\u00fcn, rotas\u0131n\u0131 \u00c7erkes k\u00fclt\u00fcr\u00fcnden yana \u00e7evirerek s\u00fcrekli toplumu i\u00e7in yazd\u0131. Ard\u0131 ard\u0131na eserler vermeye ba\u015flad\u0131.<\/p>\n
Say\u0131s\u0131n\u0131 milyonlarla ifade etmesine ra\u011fmen, sanat\u00e7\u0131 yeti\u015ftirmekte s\u00fcrekli s\u0131k\u0131nt\u0131 \u00e7eken diaspora toplumu, ge\u00e7mi\u015f yazarlar\u0131m\u0131zda oldu\u011fu gibi Hulusi \u00dcst\u00fcn’\u00fc de anlayamad\u0131 ve ona gereken de\u011feri veremedi.<\/p>\n
30 ya\u015f\u0131nda, alt\u0131 kitap ve say\u0131s\u0131z makalede imzas\u0131 bulunan Hulusi \u00dcst\u00fcn hi\u00e7bir zaman m\u00fctevazili\u011fi elden b\u0131rakmad\u0131. Kafkasya ile ilgili dergilerde s\u0131radan bir iki makale yay\u0131nlad\u0131\u011f\u0131 i\u00e7in kendini dev aynas\u0131nda g\u00f6ren, y\u00fcr\u00fcy\u00fc\u015f\u00fcn\u00fc de\u011fi\u015ftiren insanlara inat, Hulusi hep s\u0131radan oldu.<\/p>\n
Ba\u015fkalar\u0131 g\u00fcnl\u00fck hayat\u0131n me\u015fgaleleri aras\u0131nda savrulup giderken, o sanat\u00e7\u0131 duyarl\u0131l\u0131\u011f\u0131 ile 24 saat Kafkasya ile ha\u015f\u0131r ne\u015fir oldu.<\/p>\n
Sanal ortamda kalem\u015f\u00f6rl\u00fck yaparak \u015f\u00f6hret olma yolunu se\u00e7enlere inat, Hulusi bir ar\u0131n\u0131n \u00e7i\u00e7eklerden bal elde etmesi misali, elinde not defteri ile her dinledi\u011fi an\u0131y\u0131 ya da g\u00f6zlemini titizlikle kaydetti. Sonra bu kay\u0131tlar, kar\u015f\u0131m\u0131za eser olarak \u00e7\u0131kt\u0131.<\/p>\n
2000 y\u0131l\u0131nda kendisini, Kafkas-\u00c7e\u00e7en Dayan\u0131\u015fma Komitesi’nde \u00e7al\u0131\u015fmaya davet etti\u011fimde, bu \u00e7al\u0131\u015fman\u0131n sonucunda ortaya bir eser \u00e7\u0131kaca\u011f\u0131na kesinlikle emindim.<\/p>\n
‘Buras\u0131 \u00c7e\u00e7en Komitesi’ isimli eseri, bu g\u00f6zlemlerin \u00fcr\u00fcn\u00fcd\u00fcr. Hulusi bu toplumun yazar\u0131 olarak yazd\u0131, yazd\u0131, yazd\u0131\u2026<\/p>\n
\u0130lk yay\u0131nland\u0131\u011f\u0131 bir iki ay i\u00e7erisinde be\u015f alt\u0131 y\u00fcz tiraj zor yakalayan bir okuyucu kitlesine sahip Kafkas diasporas\u0131 i\u00e7in, eser ortaya koymak ger\u00e7ekten bir fedakarl\u0131kt\u0131r. Bunu sadece Hulusi \u00dcst\u00fcn i\u00e7in de\u011fil t\u00fcm yazarlar\u0131m\u0131z i\u00e7in s\u00f6yl\u00fcyorum.<\/p>\n
\u00d6zellikle Hulusi’yi yazd\u0131klar\u0131ndan maddi bir kar\u015f\u0131l\u0131k beklemeden kalemini toplumun hizmetine adayan bir yazar olarak tan\u0131d\u0131m.<\/p>\n
Kafkas Vakf\u0131 yay\u0131nlar\u0131ndan \u00e7\u0131kan Gurbetten \u00c7erkes Hikayeleri, Buras\u0131 \u00c7e\u00e7en Komitesi gibi eserlerinin yay\u0131n\u0131ndan, tek kuru\u015f telif \u00fccreti talebi olmam\u0131\u015ft\u0131r.<\/p>\n
E\u011fer Hulusi \u00dcst\u00fcn, kalemini s\u0131n\u0131rl\u0131 bir okuyucu kitlesi i\u00e7in de\u011fil de 70 milyonluk T\u00fcrk okuyucu kitlesi i\u00e7in kullansayd\u0131 \u00e7ok daha ba\u015fka yerlerde olurdu.<\/p>\n
Hulusi’yi, \u00c7erkes halk\u0131 i\u00e7in yazmaya te\u015fvik etmekle acaba hata m\u0131 ettik? Ondaki cevheri, s\u0131n\u0131rl\u0131 bir sahaya y\u00f6nlendirmekle yanl\u0131\u015f m\u0131 yapt\u0131k. \u015eahsen bu konuda zaman zaman su\u00e7luluk bile hissediyorum.<\/p>\n
Duygusal bir insan olan Hulusi’nin d\u00fc\u015f\u00fcncelerine ideolojik olarak yakla\u015f\u0131p \u00f6zel mailine hakaret i\u00e7eren yaz\u0131lar g\u00f6nderen insanlar, Hulusi \u00dcst\u00fcn’\u00fcn t\u0131rna\u011f\u0131 olamazlar.<\/p>\n
Hulusi sen de hatal\u0131s\u0131n! \u00c7ok m\u00fctevaz\u0131 ve al\u00e7akg\u00f6n\u00fcll\u00fc davran\u0131yorsun. Yazar dedi\u011fin, topluma tepeden bakar. \u00d6yle olur olmaz her davete icabet etmez. Toplumla \u00f6yle ha\u015f\u0131r ne\u015fir olmaz. S\u0131r\u00e7a k\u00f6\u015fkte, fildi\u015fi kulelerde gizemli bir hayat s\u00fcrer.<\/p>\n
Sanat\u00e7\u0131 dedi\u011fin mutlaka sol, entel, sosyal demokrat gibi s\u0131fatlar ta\u015f\u0131mal\u0131d\u0131r, T\u00fcrkiye’de. \u0130nan\u00e7l\u0131 ve muhafazakar insanlar\u0131n sanat\u00e7\u0131 olma ve sanat\u00e7\u0131 olarak an\u0131lma haklar\u0131 yoktur.<\/p>\n
Bir kesim de yazarlar\u0131n\u0131, Bekta\u015fi’nin Kur’an’dan namaz ile ilgili h\u00fck\u00fcm\u00fc \u00e7\u0131karmas\u0131 gibi yorumlar. \u015eamil Basayev ile ilgili yap\u0131lan konjokt\u00fcrel yoruma, mal bulmu\u015f ma\u011fribi gibi sar\u0131lanlar, Ruslar\u0131n \u00c7e\u00e7enlere uygulad\u0131\u011f\u0131 soyk\u0131r\u0131m\u0131 sorgulayan yaz\u0131lar kar\u015f\u0131s\u0131nda ise sessiz kal\u0131rlar.<\/p>\n
Hulusi bu ikiy\u00fczl\u00fc \u00e7ifte standard\u0131 sen benden daha iyi g\u00f6r\u00fcrs\u00fcn. Hristiyan misyonerleri ile ilgili yazd\u0131\u011f\u0131n yaz\u0131lara gelen tepkilere k\u0131zm\u0131\u015fs\u0131n. Ke\u015fke o yaz\u0131da, Hristiyan misyonerine benim s\u00f6ylediklerimi de yazsayd\u0131n. Ke\u015fke Ad\u0131gey cumhuriyetinde da\u011f\u0131tt\u0131klar\u0131 \u0130ncilleri ev ev toplay\u0131p yerine Ad\u0131geyce Kuran meali da\u011f\u0131tt\u0131\u011f\u0131m\u0131z\u0131 da yazsayd\u0131n.<\/p>\n
Bizzat misyonerlerin y\u00fcz\u00fcne kar\u015f\u0131, be\u015f bin civar\u0131ndaki \u0130ncili toplay\u0131p hurda ka\u011f\u0131t\u00e7\u0131lara nas\u0131l satt\u0131\u011f\u0131m\u0131z\u0131 s\u00f6yledi\u011fimi de yazsayd\u0131n. \u0130slam deyince k\u0131rm\u0131z\u0131 \u015fal g\u00f6rm\u00fc\u015f bo\u011falar gibi salyalar\u0131n\u0131 ak\u0131tarak sald\u0131rganla\u015fanlar, biraz daha \u00f6fkelenseydiler.<\/p>\n
Kuzey Kafkasya halklar\u0131 hi\u00e7bir zaman dini fanatizme esir olmam\u0131\u015flard\u0131r. Kuzey Kafkasya halklar\u0131 aras\u0131nda M\u00fcsl\u00fcman olmayan halklara her zaman ho\u015fg\u00f6r\u00fcyle yakla\u015f\u0131lm\u0131\u015ft\u0131r.<\/p>\n
Dini fanatizmle su\u00e7lanan \u00c7e\u00e7enlerin Abhazya ba\u011f\u0131ms\u0131zl\u0131k sava\u015f\u0131na kat\u0131larak hayatlar\u0131n\u0131 feda etmelerini nas\u0131l izah ederiz? Kuzey Kafkasya’da dini fanatizm uygulayan bizzat Rusya’n\u0131n kendisidir. E\u011fer Kuzey Kafkasya halk\u0131 M\u00fcsl\u00fcman olmasayd\u0131, Ruslar bu katliam\u0131 yapabilirler miydi?<\/p>\n
Hulusi, senin Hristiyan Ruslarla ilgili yazd\u0131\u011f\u0131n kara mizah\u0131 bile anlayacak kapasitede olmayan insanlara k\u0131z\u0131p yazmay\u0131 b\u0131rakman, papaza k\u0131z\u0131p oru\u00e7 yemek gibi oluyor.<\/p>\n
\u00dczerine \u00f6l\u00fc topra\u011f\u0131 serpilmi\u015f, tepkisiz bir toplum i\u00e7in yazmak kolay de\u011fil. Ama unutma ki okuma al\u0131\u015fkanl\u0131\u011f\u0131 olmayan, eline kalem almayan sessiz bir \u00e7o\u011funluk var. Bunlar\u0131 sahaya indirmek zor da olsa imkans\u0131z de\u011fil. Sen de \u00e7ok iyi biliyorsun ki bu sessiz \u00e7o\u011funluk senin gibi d\u00fc\u015f\u00fcn\u00fcyor.<\/p>\n
Hulusi karde\u015fim yaz, inad\u0131na yaz. Sadece Kafkasya i\u00e7in de\u011fil 70 milyon, yedi milyar i\u00e7in yaz. Sen sadece Kuzey Kafkasya insan\u0131n\u0131n de\u011fil, t\u00fcm insanl\u0131\u011f\u0131n yazar\u0131 olmaya lay\u0131ks\u0131n.<\/p>\n
Sen edebiyat vadisinde, daha yolun ba\u015f\u0131ndas\u0131n. Ad\u0131m ad\u0131m zirvelere do\u011fru yol alman gerekir. G\u00fcn gelecek zirvelerde oturacaks\u0131n. Buna b\u00fct\u00fcn kalbimle inan\u0131yorum.<\/p>\n
T\u00fcrkiye’nin ve d\u00fcnyan\u0131n yazar\u0131 olarak \u00c7erkes k\u00fclt\u00fcr\u00fcne katk\u0131lar\u0131n daha fazla olacak.<\/p>\n
\u00c7erkes \u00f6yk\u00fclerinin yan\u0131nda senden daha geni\u015f kitlelere hitap edecek \u015feyler de bekliyoruz.<\/p>\n","protected":false},"excerpt":{"rendered":"
\u00c7e\u015fitli konferanslar vesilesiyle Anadolu\u2019nun de\u011fi\u015fik \u015fehirlerine gitti\u011fimde s\u00fcrekli Hulusi \u00dcst\u00fcn hayranl\u0131\u011f\u0131yla kar\u015f\u0131la\u015f\u0131rd\u0131m. \u0130\u015fin ilgin\u00e7 yan\u0131, istisnas\u0131z herkesin Hulusi \u00dcst\u00fcn\u2019\u00fc, ileri ya\u015flarda bir Adige Thamadesi olarak alg\u0131l\u0131yor olmas\u0131yd\u0131.<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11],"tags":[],"_links":{"self":[{"href":"https:\/\/mehdinuzhetcetinbas.com.tr\/index.php?rest_route=\/wp\/v2\/posts\/750"}],"collection":[{"href":"https:\/\/mehdinuzhetcetinbas.com.tr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mehdinuzhetcetinbas.com.tr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mehdinuzhetcetinbas.com.tr\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/mehdinuzhetcetinbas.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=750"}],"version-history":[{"count":1,"href":"https:\/\/mehdinuzhetcetinbas.com.tr\/index.php?rest_route=\/wp\/v2\/posts\/750\/revisions"}],"predecessor-version":[{"id":751,"href":"https:\/\/mehdinuzhetcetinbas.com.tr\/index.php?rest_route=\/wp\/v2\/posts\/750\/revisions\/751"}],"wp:attachment":[{"href":"https:\/\/mehdinuzhetcetinbas.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=750"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mehdinuzhetcetinbas.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=750"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mehdinuzhetcetinbas.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=750"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}